伴随着“空间震”这一前所未有的灾害，出现了一些称为“精灵”的神秘少女，对于拥有压倒性力量、被称为灾难的她们，数十年间，人类从未停止对抗她们的步伐。 人类通常采取的措施是用武力来歼灭她们，或者是—— “与其约会，使其娇羞”！ 让精灵娇羞，再通过“接吻”即可封印其力量，并转化为自己的力量。拥有这种能力的高中生五河士道，为了人类的和平，也为了拯救精灵们，从而展开了和她们之间的“约会”。士道平时要抑制曾将精灵们卷入斗争的强大灵力，有时为了保护她们也会使用这股力量，通过这样的方式，士道把夜刀神十香等精灵们一次次从危机中解救出来，人类和精灵之间的关系以及处理方法也在悄然改变…… 同时，也有一些组织使用与士道所在的”拉塔托斯克“不同的手段，与精灵们对峙。 短暂的平静即将被打破，士道等人的战争（约会）又要开始了——
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The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown. Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath. The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus (The Church Is an Old House), which was distributed to the members of the committee for their comments. In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church. On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast. Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive. The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
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